Realism Sunday, Nov 26 2006 

Hindi filmmakers could depend on Sahir Ludhianvi’s trenchant pen to bring the audience down to earth from the escapism of mainstream cinema. In that disillusioned decade of the 1950’s, when independence suddenly didn’t seem to be that great a boon, Sahir wrote many a lyric for Hindi cinema that conveyed the pent-up frustrations of the Indian public.

But among all of them, the following lines are truly notable for the fact that they appear in what could have been a romantic song, a song of longing. The male character makes this reply to the female character’s line, at once an expression of resignation and longing: tum mujhe bhuul bhi jaao to ye haq hai tum ko, meri baat aur hai maine to muhabbat ki hai (film: ‘Didi’, composer: Sudha Malhotra):

zindagi sirf muhabbat nahin kuchh aur bhi hai,
zulf-o-ruKsaar ki jannat nahin kuchh aur bhi hai,
bhuukh aur pyaas se maari hui is duniya men,
ishq hi ek haqiiqat nahin, kuchh aur bhi hai…

Very roughly translated:

Life is not about romantic love alone, there is more to it,
It’s not just a heaven of flowing tresses on pretty cheeks, there is more to it,
In this world wracked by hunger and thirst,
Romantic love is not the only reality, there is more to it…

Arranged marriages as social M&A activity Saturday, Nov 18 2006 

Here is an attempt at social satire.

There are striking similarities between our Indian practice of arranged marriages and corporate mergers & acquisitions. Of course, there are many significant differences, but they serve to  classify an arranged marriage as a special case of an M&A transaction. Let’s take a ringside view of this social phenomenon.

Characterization
First, a marriage is like an acquisition, rather than a merger. The two parties enjoy unequal status, whether the social system is patriarchal or matriarchal. Let’s take the patriarchal system only, for simplicity. The bride shifts to the groom’s house with all her worldly assets (and then some, in case dowry is taken) & liabilities. The price paid by the groom is the cost borne on the marriage itself (a significant part of which is shared by the bride’s family, in most cases). The difference here is that this price is quite delinked from the value of the acquired firm (the bride). The groom’s family can spend pretty much anything they like on their side, based on their own status (the Fortune 500s of society like to spend a lot on theme marriages and such other social pastimes). The groom’s side does offer some presents to the bride and her family, in which case this is a cash-and-kind deal.

Motivation
The entire process of an arranged marriage generally begins with the boy or girl in the house attaining ‘marriageable age’ or completing his/her education. Thus, this market is only for mature firms. In fact, merger transactions between start-ups (children) are considered to be retrogressive and illegal. The top management (parents) looks out for interesting opportunities in the marriage market. The ward’s motivation may not be the same as that of the top management at all. His/her motivation may be more romantic or idealistic, while the top management thinks more practically and looks for tangible benefits and synergies.

The boy’s parents (often, the boy himself, as well) may not be interested in the girl’s own qualities, but in her family’s wealth. This is similar to trying to acquire a firm for its ‘crown jewels’.

Process
We start with two ‘eligible’ parties, the acquirer and the acquiree (the groom & the bride), both of whom have expressed their willingness to undertake the marriage transaction, initially unbeknownst to each other. Now, the parents on either side are like the investment bankers appointed as advisors. Their objective is to provide a turnkey solution to their respective wards, with the wards’ agreement not carrying much significance in many cases (not unlike the corporate world).

The parents utilize a lifetime of social networking in carrying out the search for a suitable candidate. Extensive documentation, in the way of bio-datas, and undocumented knowledge, in the form of hearsay, are accumulated about various candidates in the marriage market. This information, suitably biased by the parent-advisors according to their own liking, is presented to the ward (remember Utpal Dutt’s admonition to his daughter in ‘Golmaal’: tum us se shaadi nahin karogi jise tum prem karati ho, tum us se shaadi karogi jise main prem karata huun). Many times, parents who have been a bit weak on the networking front, employ third-, fourth-, fifth-party agents to broadbase the search process.

The next step is screening of candidates done jointly by the client (ward) and the parent-advisors. Conflict of interest is not uncommon here, and the ward may feel he/she is not being delivered quality service by his/her advisors. The ward and the parents may not agree on what ’synergies’ to focus on. Again, third-, fourth-, fifth-party agents who may enjoy more respect from the ward may be called on to persuade the ward to agree to a particular counterparty for the marriage transaction.

When the candidates on the two sides agree to explore matters a bit further with a shortlist of counterparties, the process of due diligence begins in due earnest. More searching questions are now asked of the other party, most notably, the boy’s pay, the number of servants in the boy’s house, the character of the girl (hardly anybody bothers about the boy’s character), the quality of management in the boy’s house (his parents), whether the boy lives in a joint family (which may categorized under ‘environmental issues’), and many many more. The entire checklist is beyond the scope of this post.

As things start getting serious, face-to-face negotiations begin, with the advisors on both sides playing hardball and trying to push through conditions favourable to their side. This is just like the final negotiations in an M&A transaction. Where dowry is taken, the negotiations are the toughest, though very unequal. The difference is that all these conditions are verbal, and aren’t being taken down frantically by a big team of lawyers. Pre-nuptial arrangements haven’t taken hold of the Indian imagination yet.

When a deal has been successfully thrashed out, the two sides issue a joint statement publicizing the engagement, often giving indicative timelines for the completion of the deal (marriage). Just like in a corporate merger, timing of the announcement is important for other candidates in the market who might also have set their sights on one of the two sides just engaged.

It is important to understand that a marriage is a ‘going-private’ transaction. The moment an engagement is announced, the shares of both parties are delisted from the market and, until certain developments (like divorce, etc.), both parties remain private.

Very much like in the corporate world, the real challenges lie in the post-merger integration phase. Both sides may discover hidden liabilities in the counterparty, renege on the verbal conditions agreed to during negotiation, experience managerial ego clashes, strive to take a profitable position in the ‘market for marital control’, etc. In the worst case, the husband’s family carries out ‘asset stripping’ - the practice of using up or selling the wife’s belongings and not letting her carry on operations (her job) or even, murdering her for dowry.

‘Accounting treatment’
In the corporate world, accounting for M&A can be done using one of two methods: the purchase method or the pooling of interests method. Now, most married people will agree that, on a philosophical level, if not at a financial one, there is no real ‘pooling’ of interests post-marriage. Thus, the purchase method of accounting wins by default.

However, there is a notable quirk in employing the purchase method for marriage. Ordinarily, the excess of the price paid by the acquirer over the identifiable tangible & intangible assets of the acquiree is classified as goodwill on the acquirer’s balance sheet. In case of a marriage, the price paid by the acquirer is not linked to the value of the acquiree. So there is no goodwill. Rather, it is possible to have ‘reverse goodwill’, if the bride brings in a lot of tangible assets on her parents’ money, over and above herself.

Drama
Corporate mergers, especially large ones, are often accompanied by high drama, when deviations from the above process occur. In the arranged marriage world too, such drama abounds. Some examples: The girl (acquiree) may not like her parent-advisors’ choice of suitor and look out for a ‘white knight’ more acceptable to her. Other candidates, jealous of a particular match-up, may spread canards about the candidates or their top managements to sow the seeds of doubt in either side. The less desperate side may put pressure on the more desperate one by starting talks with another party, thus forcing the latter to improve its offer in some way.

These were just a few, relatively quick, observations. I’m sure more perceptive and observant people out there will be able to think of many more comparable areas.

Shored up Saturday, Nov 11 2006 

When Gulzar wrote: koii kinaaraa jo kinaare se mile vo, apanaa kinaaraa hai (in the song o maanjhi re for the film ‘Khushboo’) in the late 1970’s, was he anticipating the offshoring trend among Western corporates? The line certainly seems to suggest an MNC looking for ‘right-shoring’.

Nudge, nudge Saturday, Nov 11 2006 

Nice ‘controversy’, this. Just the sort that our media likes to lap up, and in line with other earthshaking stories that have been played up, like a boy falling into a pit, and a ‘naagin’ (female cobra) stalking a boy in a village for days on end.

So Ricky Ponting was arrogant enough to point a finger and tell BCCI President Sharad Pawar what to do, and Damien Martyn disrespectful enough to nudge him down the dais to enable the Australian team to enjoy its moments of glory in winning the ICC Champions Trophy. Sharad Pawar has downplayed the ‘controversy’, saying this was ‘just a stupid thing’. He did feel a ‘jolt’ when on the dais, he said, but did not think much of it. Sure, how could he? For a politician, such nudges and jolts are common enough, although not while they are standing, but while they are occupying their chairs. Pawar must have thought this a particularly weak attempt by the Aussies to dislodge him, after Jagmohan Dalmiya’s shenanigans.

Sunil Gavaskar went ballistic about one Aussie team member greeting Pawar with a ‘Hiya buddy!’ But of course, Gavaskar has a history of going ballistic against the Aussies (remember the episode with Lillee and the way Gavaskar, then Indian captain, almost led his partner Chetan Chauhan off the field?) The Aussies, of course, treat their own former greats this way as well (and those greats have not been free from the same tendency too). Just after returning to Australia, Ponting termed ‘disappointing’ comments by Allan Border and others about Australia losing the last Ashes because they were too ‘chummy’ with the English. And Damien Martyn asked Dennis Lillee, who had termed the ageing Australian team a ‘Dad’s Army’, to shut up.

A date steeped in irony Saturday, Nov 11 2006 

September 11 is a date steeped in irony. It is well-known that exactly a 108 years before the Sept. 11, 2001, terrorist attacks in the US, the US hosted a World’s Parliament of Religions in the interest of religious toleration and peace. 13 years later, on Sept. 11, 1906, Mahatma Gandhi undertook his first satyagraha in South Africa.

This is certainly very ironic. But if you read the words that Swami Vivekananda spoke that day – Sept. 11, 1893 – in response to the welcome he received, the irony is greatly heightened: “Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilisation and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come, and I fervently hope that the bell that tolled this morning in honour of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.” Need one say more?

Conscience-keeper or cynic? Wednesday, Nov 1 2006 

Under which category would you classify Arundhati Roy? Her transformation from a literatteur to a political author and activist seems to be fairly complete, since all she seems to be writing on and participating in, is political issues. Going by her anti-establishment stand on most issues, she may be called the Noam Chomsky of India. Outlook magazine has had a pivotal role in her transformation, publishing that anti-nuclear weapons essay and several more after that. The latest one is a long article on why Mohammed Afzal, convicted in the Parliament attack case, should not be hanged.

Is her activism justified? And is she expressing her protest in an appropriate manner? Yes, and No, are my answers. Every civilized society needs voices of protest that help to keep society self-regulating, since not every desirable behaviour can be legislated. Enough goes wrong every day in our country and the world, so there is no dearth of issues to raise and protest. Ms. Roy has a very systematic mind and an eye for detail, which makes her well-suited for documenting and bringing to light social, political and economic issues. But the way she presents her thoughts, views and data gives you this impression of her – that she is haphazard and cynical. In most of her political essays published in the book “The Algebra of Infinite Justice”, she writes in an outraged, cynical way that robs the writing of credibility and makes you feel she is indulging in hyperbole. What difference does there remain, then, between a good author like her and the typical media reporter? Thus, the very issue which she wants to bring to light suffers. Even if she wants to write in the idiom of the media, she should simultaneously write a more detailed and systematic analysis of an issue, so that those people more genuinely interested in the truth of the matter have something very substantial to read and think about.